Sorry, couldn’t come up with a better title
. This is just a not-so-brief note on two books i read in the last few weeks:
(1) ‘Ayurveda and the mind’ by David Frawley : There is a very interesting philosophical difference between how Ayurveda views health matters, and how western medicine views health matters. I feel that Ayurvedic science is “holistic” and “qualitative”, whereas, western medicine is “reductionist” and “quantitative”. Let me explain what i mean. In western medicine we find great reductive analysis .. down to the elements. It is highly “data” oriented. The emphasis is on precision and measurement. Blood pressure, heart rate, precise anatomy of body parts, chemical compositions, molecular structures, ion balances etc etc. The body is studied fully as a complex bio-electro-chemical machine. In Ayurveda however, things are much more qualitative and abstract (and it is understandable why .. because material science was not advanced in those days, people had to rely on observation, intuition and synthesis). The Ayurveda vocabulary will sound abstract to a modern science trained person. There is talk of “panchabhutas” (five basic elements .. ether, air, fire, water, earth) and “dosha” that a person has a natural inclination towards — vata, pitta, kapha or some combination of these. The “dosha” (“biological humor” as Frawley calls it) to which you belong, is determined by looking at various characteristics from body weight to skin texture to sleeping habits to pulse movement to quality of nails to your psychological profile. Once your characteristic is determined, keeping in good health becomes a matter of adopting a life style which “balances out” that particular “dosha”. Adopting foods, exercise types, climatic conditions, cleansing therapies, and even massage oils which suit your body type. For example, my natural characteristic is of “vata” type, and so i need to adopt a life style which takes care of that. I was surprised to find that many of my likes and dislikes simply reflected those of vata types. For example, i love tropical, humid weather, and hate cold, dry weather. Voila ! Tropical humid weather is exactly prescribed in Ayurveda to “calm” the vata ! Now i know why i’ve instinctively chosen to live in a beach town with humid weather. Another interesting point — vata people have too much “air”/”ether” element dominating in them (among panchabhutas). To calm the vata, we need “water”/”earth” element to ground us. Is this another reason why just sitting at a beach calms me ? Even my psychological profile (overactive mind, quickly changing interests etc) reflected those of vata type. The ideal exercise mentioned for vata types, is calming exercises such as Yoga and Tai chi. On the other side of the spectrum, a person in whom “water”/”earth” element is dominating (kapha type), the ideal balancing weather is given to be airy mountain region, and ideal exercise mentioned is activating aerobic exercises such as jogging. It is really fascinating to look at one’s health from panchabhuta point of view and see how balancing the elements improves ones wellbeing.
Anyway, coming back to the point, even though Ayurveda looks a little abstract when looked at from purely reductionist point of view, i feel it has a good contribution to make as a complementary to western medicine. Ayurveda takes a long term and more broader view of health including life style and mental health, and focuses more on prevention. Western medicine, i feel, is great for quick fix targeted solutions. So, when you have a broken bone or blocked artery, better run to a western doctor
. But if time is on your side and would like to explore alternative health systems, i would recommend Ayurveda.
(2) ‘The Evolution of higher consciousness’ by Gopi Krishna : This book’s content falls under the general category of ‘yoga philosophy’, but the discussion is fairly advanced and esoteric. It is well known that Yoga philosophy is about the evolution of human consciousness .. but the main thrust of Gopi Krishna’s work is that this evolutionary process is accompanied by physiological / biological changes, predominantly in cerebro-spinal system. He suggests that the evolutionary energy is present in a dormant state in all human beings, and whose awakening marks an important phase in the evolutionary process. Gopi Krishna also suggests that sacred Hindu symbols (Lord Vishnu sleeping on serpent Ananta sesha, or the Dance of Lord Nataraja etc) are representative of this evolutionary process, and discusses the meaning behind the symbols in great detail. All in all, a very potent book, but should not be taken up as an introductory work.
